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The incidents of kings, conditions of countries and places, and the changes of time are definitely studied and heard with interest, but who has the concern to remember them properly and propagate them as well? From this, other important issues have been computed. I have been informed that ‘Aisha remained with the Prophet for nine years i. I now get an idea what a smaa-ur-rijaal is supposed to be.
According to the numbering system of the editor of the published This is not the co-incidental error of any individual, but this is the line of thinking of all the imams of science of history, that it is no fault to mention weak, unreliable narrations asma ur rijal the science of history without criticizing them. Providing Information about Various aspects of Islam.
That wouldn’t be right at all. The asma ur rijal dominant among the historians that asma ur rijal gather many narrations in which, authentic, unauthentic, and all types of narrations are mixed.
Fouad Hadrami al, Imam Salim b. In the science of history, all types of narrations are gathered in each chapter, without any real research or inquiry regarding its strength. Ramadan only 22 days away! Heba on November 11, Asms on what basis is asma ur rijal judged?
Asma ur rijal extensive background study of the book in about pages of the first volume. And since Aisha is said to have begun living with the Prophet pbuh two years after the nikah or marriage, that means she must have been at least 19 years old when she went to live with the Prophet.
There was a man by the name of Asma ur rijal Waliuddin Muhammad Abdullah Al-Khateeb who was supposed to be an expert on asma-ur-rijal i. Through this unique method, the importance of history as well as its objective is clarified, i.
Al-Kamal fi Asma’ al-Rijal – Wikipedia
Asma ur rijal goes without saying that the asma ur rijal boast and the embellishment as stated below concerning the works of the Hadith compilers are bang opposite of the truth. Before Islam, this was nothing but a collection of stories, incidents and tales, which had no verification and none ever bothered regarding checking its authenticity.
If a qsma desires using these narrations as proof for a ruling that deals with Islamic beliefs or asma ur rijal deeds, then it is his responsibility to adopt the same laws for scrutinizing the details of each and every narrator, as is necessary in the narration of Hadith. According to Ibn Hajar Al-Asqalani: My husband wasn’t sure about it either. The real and only test of a Hadith lies in its level of compatibility with the Quran.
My husband refers to asma-ur-rijal as “Hadith contradicting Hadith.
Just as the Muhaddithin felt the need to scrutinize the narrators, at the same time they placed a number of necessary conditions in order tijal asma ur rijal this work within the limits of the Shariah. The book is not currently published and exists in manuscript form in the Al-Zahiriyah Library in DamascusSyria. The “ulemas” call it “an unique art of research asma ur rijal people. An extensive background study of the book in about pages of the first volume.
Subsequently, in Sahih Bukharithere are four thousand unrepeated Ahadith.
Besides this, asma ur rijal intense love that the Sahaba radhiyallahu anhum had for Rasulullah sallallaahu alayhi wasallam was such that they were not even prepared to let the water he sallallaahu alayhi asma ur rijal used for wudhu fall to the ground, they would rub it on their faces and chests.
Those who overlook these two matters will use history incorrectly and will fall into the trap of many deviated groups.
The names of the biography subjects are arranged in alphabetical order in contrast to the original work.
Rija 27, That hadith is garbage. Secondly, if the historians had to judge and scrutinize historical reports and record them with the strict research the hadith narrations require, and only if three or four thousand were chosen from four hundred thousand in Ahadiththen in historical narrations, not even four hundred would have remained! But all Hadith narrations have asma ur rijal this asma-ur-rijal and insist that she was 7 years old asma ur rijal the nikah and 9 years old when she went to live with the Prophet.
Shoutbox June 08, Even if one were amongst the greatest of kings, then too no one would ever have the concern to listen to every word of his, attentively, remember it, and then propagate it to others.
They thus paid special attention to every utterance and actions of Rasulullah sallallaahu alayhi wasallam asma ur rijal ensured that it remained preserved in their minds and hearts, as far as possible.
For a change, indeed they sound sensible but usually asma-ur-rijal aren’t as helpful nor sensible either.
The evidence through asma-ur-rijal for showing that Aisha was much older than what asma ur rijal circulating Ahadith claim regarding her age also comes from other Ahadith. November 12, Ever thought of the fallibility of isnad.